FATIMA DOCUMENTS

1.  The Third Part of the Secret Revealed
2.  CARDINAL RATZINGER: PENANCE IS THE KEY TO THE "SECRET"
3.  Holy Father's Homily, Beatification of the little shepherd children, May 13, 2000
4.  Holy Father's Greetings to the Sick, Fatima, May 13, 2000

The Third Part of the Secret Revealed at the Cova da Iria-Fatima, to Lucia on
13 July 1917:

I write in obedience to you, my God, who command me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and mine.

After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendour that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: ‘Penance , Penance, Penance!'. And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in front of it' a Bishop dressed in White ‘we had the impression that it was the Holy Father'. Other Bishops, Priests, men and women Religious going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other Bishops, Priests, men and women Religious, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the Martyrs and with it sprinkled the souls that were making their way to God. 

CARDINAL RATZINGER: PENANCE IS THE KEY TO THE "SECRET"
VATICAN CITY, JUN 26, 2000 (VIS) - Cardinal Ratzinger, prefect of the Congregation for the Doctrine of the Faith, writes that the "key word" of the third secret of Fatima "is the triple cry, 'Penance, Penance, Penance!'" These words appear in his "theological commentary" published at the end of the document made public today by the Holy See. Cardinal Ratzinger goes on to state that other key words are "my Immaculate heart will triumph," and "the Heart open to God, purified by contemplation of God, is stronger than guns and weapons of every kind. The 'fiat' of Mary, the word of her heart, has changed the history of the world."

The theological commentary of the prefect of the Congregation for the Doctrine of the Faith is divided into three parts: "Public Revelation and private revelations - their theological status"; "The anthropological structure of private revelations" and "An attempt to interpret the 'secret' of Fatima".

"The term 'public Revelation' refers to the revealing action of God directed to humanity as a whole and which finds its literary expression in the two parts of the Bible: the Old and New Testaments. It is called 'Revelation' because in it God gradually made himself known to men, to the point of becoming man himself, in order to draw to himself the whole world and unite it with himself through his Incarnate Son, Jesus Christ. ... In Christ, God has said everything, that is, he has revealed himself completely, and therefore Revelation came to an end with the fulfillment of the mystery of Christ as enunciated in the New Testament."

'Private revelation,' on the other hand, "refers to all the visions and revelations which have taken place since the completion of the New Testament. This is the category to which we must assign the message of Fatima. ... The authority of private revelations is essentially different from that of the definitive public Revelation. The latter demands faith." Private revelation, on the other hand, "is a help to this faith, and shows its credibility precisely by leading (one) back to the definitive public Revelation."

Quoting the Flemish theologian E. Dhanis, Cardinal Ratzinger affirms that "ecclesiastical approval of a private revelation has three elements: the message contains nothing contrary to faith or morals; it is lawful to make it public; and the faithful are authorized to accept it with prudence. Such a message can be a genuine help in understanding the Gospel and living it better at a particular moment in time; therefore it should not be disregarded. It is a help which is offered, but which one is not obliged to use."

Cardinal Ratzinger also highlights that "prophecy in the biblical sense does not mean to predict the future but to explain the will of God for the present, and therefore show the right path to take for the future."

The most important part of the theological commentary is dedicated to: "An attempt to interpret the 'secret' of Fatima." In the same way as the key word of the first and second part of the 'secret' is to 'save souls,' "the key word of this third part is the threefold cry: 'Penance, Penance, Penance!' The beginning of the Gospel comes to mind: 'Repent and believe the Good News.' To understand the signs of the times means to accept the urgency of penance B of conversion B of faith. This is the correct response to this moment of history, characterized by the grave perils outlined in the images that follow. Allow me to add here a personal recollection: in a conversation with me Sister Lucia said that it appeared ever more clearly to her that the purpose of all the apparitions was to help people to grow more and more in faith, hope and love - everything else was intended to lead to this."

The prefect of the Congregation for the Doctrine of the Faith then considers the "images" of the secret: "The angel with the flaming sword on the left of the Mother of God recalls similar images in the Book of Revelation. This represents the threat of judgement which looms over the world. Today the prospect that the world might be reduced to ashes by a sea of fire no longer seems pure fantasy: man himself, with his inventions, has forged the flaming sword.

"The vision then shows the power which stands opposed to the force of destruction C the splendor of the Mother of God and, stemming from this in a certain way, the summons to penance. In this way, the importance of human freedom is underlined: the future is not in fact unchangeably set, and the image which the children saw is in no way a film preview of a future in which nothing can be changed. Indeed, the whole point of the vision is to bring freedom onto the scene and to steer freedom in a positive direction. ... Its meaning is to mobilize the forces of change in the right direction. Therefore we must totally discount fatalistic explanations of the 'secret,' such as, for example, the claim that the would-be assassin of May 13 1981 was merely an instrument of the divine plan guided by Providence. ... Rather, the vision speaks of dangers and how we might be saved from them."

Cardinal Ratzinger explains that "the place of the action is described in three symbols: a steep mountain, a great city reduced to ruins and finally a large rough-hewn cross. The mountain and city symbolize the arena of human history: history as an arduous ascent to the summit, history as the arena of human creativity and social harmony, but at the same time a place of destruction, where man actually destroys the fruits of his own work. ... On the mountain stands the crossCthe goal and guide of history. The cross transforms destruction into salvation; it stands as a sign of history's misery but also as a promise for history.

"At this point human persons appear: the Bishop dressed in white ('we had the impression that it was the Holy Father'), other Bishops, priests, men and women Religious, and men and women of different ranks and social positions. The Pope seems to precede the others, trembling and suffering because of all the horrors around him. Not only do the houses of the city lie half in ruins, but he makes his way among the corpses of the dead. The Church's path is thus described as a 'Via Crucis,' as a journey through a time of violence, destruction and persecution. The history of an entire century can be seen represented in this image. Just as the places of the earth are synthetically described in the two images of the mountain and the city, and are directed towards the cross, so too time is presented in a compressed way.

"In the vision we can recognize the last century as a century of martyrs, a century of suffering and persecution for the Church, a century of World Wars and the many local wars which filled the last fifty years and have inflicted unprecedented forms of cruelty. In the 'mirror' of this vision we see passing before us the witnesses of the faith decade by decade."

The cardinal also states that "in the Via Crucis of an entire century, the figure of the Pope has a special role. In his arduous ascent of the mountain we can undoubtedly see a convergence of different Popes. Beginning from Pius X up to the present Pope, they all shared the sufferings of the century and strove to go forward through all the anguish along the path which leads to the Cross. In the vision, the Pope too is killed along with the martyrs. When, after the attempted assassination on 13 May 1981, the Holy Father had the text of the third part of the 'secret' brought to him, was it not inevitable that he should see in it his own fate? He had been very close to death, and he himself explained his survival in the following words: '... it was a mother's hand that guided the bullet's path and in his throes the Pope halted at the threshold of death' (May 13 1994). That here 'a mother's hand' had deflected the fateful bullet only shows once more that there is no immutable destiny, that faith and prayer are forces which can influence history and that in the end prayer is more powerful than bullets and faith more powerful than armies."

The conclusion of the secret, continues the cardinal, "uses images which Lucia may have seen in devotional books and which draw their inspiration from long-standing intuitions of faith. It is a consoling vision, which seeks to open a history of blood and tears to the healing power of God. Beneath the arms of the cross angels gather up the blood of the martyrs, and with it they give life to the souls making their way to God. Here, the blood of Christ and the blood of the martyrs are considered as one: the blood of the martyrs runs down from the arms of the cross. The martyrs die in communion with the Passion of Christ, and their death becomes one with his."

"The vision of the third part of the 'secret', so distressing at first, concludes with an image of hope: no suffering is in vain, and it is a suffering Church, a Church of martyrs, which becomes a sign-post for man in his search for God. ... From the suffering of the witnesses there comes a purifying and renewing power, because their suffering is the actualization of the suffering of Christ himself and a communication in the here and now of its saving effect."

"What is the meaning of the 'secret' of Fatima as a whole (in its three parts)?" asks the Cardinal: "First of all we must affirm with Cardinal Sodano: '... the events to which the third part of the 'secret' of Fatima refers now seem part of the past.' Insofar as individual events are described, they belong to the past. Those who expected exciting apocalyptic revelations about the end of the world or the future course of history are bound to be disappointed. Fatima does not satisfy our curiosity in this way, just as Christian faith in general cannot be reduced to an object of mere curiosity. What remains was already evident when we began our reflections on the text of the 'secret': the exhortation to prayer as the path of 'salvation for souls' and, likewise, the summons to penance and conversion.

"I would like finally to mention another key expression of the 'secret' which has become justly famous: 'my Immaculate Heart will triumph.' What does this mean? The Heart open to God, purified by contemplation of God, is stronger than guns and weapons of every kind. The 'fiat' of Mary, the word of her heart, has changed the history of the world, because it brought the Saviour into the worldCbecause, thanks to her 'Yes,' God could become man in our world and remains so for all time. The Evil One has power in this world, as we see and experience continually; he has power because our freedom continually lets itself be led away from God.

"But since God himself took a human heart and has thus steered human freedom towards what is good, the freedom to choose evil no longer has the last word. From that time forth, the word that prevails is this: 'In the world you will have tribulation, but take heart; I have overcome the world.' The message of Fatima invites us to trust in this promise."

"You revealed these things to children"...
by the Holy Father, John Paul II, Homily, Beatification of the children, Jubilee Year 2000

On Saturday morning, 13 May, over 600,000 faithful gathered in the square and surrounding areas of the Basilica of Our Lady of the Rosary in Fatima, Portugal, for the solemn Mass celebrated by Pope John Paul II for the beatification of the Servants of God Francisco and Jacinta Marto, two shepherd children who witnessed extraordinary appearances of the Blessed Mother in 1917.   After the Holy Father proclaimed them blessed, he announced that their feast day would be 20 February.  The readings of the liturgy were specially chosen to reflect the lives of the seers and the message of Fatima:  Rv 11:19a, 12:1, 3-6a, 17; Col 1:24-28; and Mt 11:25. The Pope gave Holy Communion to Sr. Lucia, 12 children, and other members of the faithful.  The following is a translation of the Holy Father's homily, which he preached in Portuguese.
1.  Father...to you I offer praise; for what you have hidden from the learned and the clever you have revealed to the merest children" (Mt 11:25)
With these words, dear brothers and sisters, Jesus praises the heavenly Father for his designs; he knows that no one can come to him unless he is drawn by the Father (cf.Jn 6:44); therefore he praises him for his plan and embraces it as a son: "Yes, Father, for such was your gracious will" (Mt 11:26).  You were pleased to reveal the kingdom to the merest children.
According to the divine plan, "a woman clothed with the sun" (Rv 12:1) came down from heaven to this earth to visit the privileged children of the Father.  She speaks to them with a mother's voice and heart: she asks them to offer themselves as victims of reparation, saying that she was ready to lead them safely to God.  And behold, they see a light shining from her maternal hands which penetrates them inwardly, so that they feel immersed in God just as - they explain - a person sees himself in a mirror.
Later Francisco, one of the three privileged children, exclaimed: "We were burning in that light which is God and we were not consumed.  What is God like?  It is impossible to say.  In fact we will never be able to tell people".  God: a light that burns without consuming.  Moses had the same experience when he saw God in the burning bush; he heard God say that he was concerned about the slavery of his people and had decided to deliver them through him: "I will be with you" (cf. EX 3:2-12).  Those who welcome this presence become the dwelling-place and, consequently, a "burning bush" of the Most High.
Francisco bore his sufferings without complaining. 
2.  What most impressed and entirely absorbed Bl. Francisco was God in that immense light which penetrated the inmost depths of the three children.  But God told only Francisco "how sad" he was, as he said.  One night his father heard him sobbing and asked him why he was crying; his son answered: "I was thinking of Jesus who is so sad because of the sins that are committed against him".  He was motivated by one desire - so expressive of how children think - "to console Jesus and make him happy".
A transformation takes place in his life, one we could call radical: a transformation certainly uncommon for children of his age.  he devotes himself to an intense spiritual life, expressed in assiduous and fervent prayer, and attains a true form of mystical union with the Lord.   This spurs him to a progressive purification of the spirit through the renunciation of his own pleasures and even of innocent childhood games.
Francisco bore without complaining the great sufferings caused by the illness from which he died.  It all seemed to him so little to console Jesus: he died with a smile on his lips.  Little Francisco had a great desire to atone for the offenses of sinners by striving to be good and by offering his sacrifices and prayers.  The life of Jacinta, his younger sister by almost two years, was motivated by these same sentiments.
3.  "Another portent appeared in heaven; behold, a great red dragon" (Rv 12:3).
These words from the first reading of the Mass make us think of the great struggle between good and evil, showing how, when man puts God aside, he cannot achieve happiness, but ends up destroying himself.
How many victims there have been throughout the last century of the second millennium!  We remember the horrors of the First and Second World Wars and the other wars in so many parts of the world, the concentration and extermination camps, the gulags, ethnic cleansing and persecutions, terrorism, kidnappings, drugs, the attacks on unborn life and the family.
The message of Fatima is a call to conversion, alerting humanity to have nothing to do with the "dragon" whose "tail swept down a third of the stars of heaven, and cast them to the earth" (Rv 12:4).  Man's final goal is heaven, his true home, where the heavenly Father awaits everyone with his merciful love.
God does not want anyone to be lost; that is why 2,000 years ago he sent his Son to earth, "to seek and to save the lost" (Lk 19:10).  And he saved us by his death on the cross.  Let no one empty that Cross of its power!  Jesus died and rose from the dead to be "the first-born among many brethren" (Rom 8:29).
In her motherly concern, the Blessed Virgin came here to Fatima to ask men and women "to stop offending God, Our Lord, who is already very offended".  It is a mother's sorrow that compels her to speak; the destiny of her children is at stake.  For this reason she asks the little shepherds: "pray, pray much and make sacrifices for sinners; many souls go to hell because they have no one to pray and make sacrifices for them".
Jacinta endured everything for the conversion of sinners. 
4.  Little Jacinta felt and personally experienced Our Lady's anguish, offering herself heroically as a victim for sinners.  One day, when she and Francisco had already contracted the illness that forced them to bed, the Virgin Mary came to visit them at home, as the little one recounts: "Our Lady came to see us and said that soon she would come and take Francisco to heaven.  And she asked me if I still wanted to convert more sinners.  I told her yes".  And when the time came for Francisco to leave, the little girl tells him: "Give my greetings to Our Lord and to Our Lady and tell them that I am enduring everything they want for the conversion of sinners".  Jacinta had been so deeply moved by the vision of hell during the apparition of 13 July that no mortification or penance seemed too great to save sinners.
She could well exclaim with St. Paul: "I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the Church" (Col 1:24).  Last Sunday at the Coliseum in Rome, we commemorated the many witnesses to the faith in the 20th century, recalling the tribulations they suffered through the significant testimonies they left us.  An innumerable cloud of courageous witnesses to the faith have left us a precious heritage which must live on the in the third millennium.  Here in Fatima, where these times of tribulation were foretold and Our Lady asked for prayer and penance to shorten them, I would like today to thank heaven for the powerful witness shown in all those lives.  And once again I would like to celebrate the Lord's goodness to me when I was saved from death after being gravely wounded on 13 May 1981.  I also express my gratitude to Bl. Jacinta for the sacrifices and prayers offered for the Holy Father, whom she saw suffering greatly.
5.  "Father, to you I offer praise, for you have revealed these things to the merest children".   Today, Jesus' praise takes the solemn form of the beatification of the little shepherds, Francisco and Jacinta.  With this rite the Church wishes to put on the candelabrum these two candles which God lit to illumine humanity in its dark and anxious hours.  May they shine on the path of this immense multitude of pilgrims and of all who have accompanied us by radio and television.  May Francisco and Jacinta be a friendly light that illumines all Portugal and, in special way, this Diocese of Leiria-Fatima.
I thank Bishop Serafim, of this illustrious particular Church, for his words of welcome, and with great joy I greet the entire Portuguese Episcopate and their Dioceses, which I deeply love and which I urge to imitate their saints.  A fraternal greeting goes to the Cardinals and Bishops present, with a special words for the Pastors from the community of Portuguese-speaking countries: may the Virgin Mary obtain reconciliation for the Angolan people; may she bring comfort to the flood victims of Mozambique; may she watch over the steps of Timor Lorosae, Guinea-Bissau, Cape Verde, Sao Tome and Principe; may she preserve her Brazilian sons and daughters in the unity of faith.
I extend a respectful greeting to the President of the Republic and to the authorities who have wished to take part in his celebration.  I take this occasion to express, through them, my gratitude to everyone who helped make my pilgrimage possible.  A cordial embrace and a particular blessing to the parish and city of Fatima, which today rejoices in her children who are raised to the honours of the altar.
We make spiritual progress when we rely on Mary.
6. My last words are for the children: dear boys and girls, I see so many of you dressed like Francisco and Jacinta.  You look very nice!  But in a little while or tomorrow you will take these clothes off and...the little shepherds will disappear.   They should not disappear, should they?!  Our Lady needs you all to console Jesus, who is sad because of the bad things done to him; he needs your prayers and your sacrifices for sinners.
Ask your parents and teachers to enroll you in the "school" of Our Lady, so that she can teach you to be like the little shepherds, who tried to do whatever she asked them.  I tell you that "one makes more progress in a short time of submission and dependence on Mary than during entire years of personal initiatives, relying on oneself alone" (St. Louis de Montfort, The True Devotion to the Blessed Virgin Mary, n 155).  This was how the little shepherds became saints so quickly.  A woman who gave hospitality to Jacinta in Lisbon, on hearing the very beautiful and wise advice that the little girl gave, asked who taught it to her.  "It was Our Lady", she replied.   Devoting themselves with total generosity to the direction of such a good Teacher, Jacinta and Francisco soon reached the heights of perfection.
7.  "Father, to you I offer praise, for what you have hidden from the learned and the clever you have revealed to the merest children".
Father, to you I offer praise for all your children, from the Virgin Mary, your humble Servant, to the little shepherds, Francisco and Jacinta.
May the message of their lives live on forever to light humanity's way!

Holy Father's Greeting to the Sick at Fatima

Dear Pilgrims to Fátima!
I would now like to offer a special greeting to the sick, who are present here in large numbers, but I also extend it to all who, at home or in hospital, have joined us in spirit.
The Pope greets you with great affection, dear sick people, and assures you and those who are close to you of a special remembrance in prayer. I place the longings of each of you on the altar where Jesus continuously intercedes and sacrifices himself for humanity.
I have come among you today as a witness to the risen Jesus. He knows what it is to suffer; he experienced the anguish of death, but by his death he destroyed death itself and is absolutely the first human being to have freed himself from its chains once and for all. He traveled man's whole journey to the heavenly homeland, where he has prepared a throne of glory for each of us.
Dear sick brother or sister!
If someone or something makes you think that you have reached the end of the line, do not believe it! If you know the eternal Love who created you, you also know that there is an immortal soul within you. There are various seasons in life; if by chance you feel winter approaching, I want you to know that it is not the last season, because the last one will be spring:  the springtime of the Resurrection. Your whole life extends infinitely beyond its earthly limits:  heaven awaits you.
Dear sick people!
I know that "the sufferings of this present time are not worth comparing with the glory that is to be revealed to us" (Rom 8: 18). Take courage! In this Holy Year an abundance of the Father's grace is poured out on those who know how to receive it with the simple, trusting heart of a child. Jesus reminded us of this in the Gospel passage proclaimed earlier. Seek also to be numbered among these "little ones", dear sick people, so that Jesus will delight in you. In a little while he will draw near you to bless you personally in the Blessed Sacrament. He comes to you with the promise:  "Behold, I make all things new" (Rv 21: 5). Have trust! Abandon yourselves to his provident hands, as did the little shepherds Francisco and Jacinta. They are telling you that you are not alone. The heavenly Father loves you.

[ Home ] [ Up ]